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The David Baazov Museum of History of Jews of Georgia, located on 3 Anton Catholicos St, Tbilisi, is a principal museum of the Jewish history and culture. It was established on 30 November of 1932 by the board of Garebcom as a department organization – in a cult-base of Jewish workers. It was officially established on 23 November of 1933 – demanded by the social commissariat of Georgian education. The building is built by brick; from outside it has multiple angles, while inside is round. The museum has many exhibits and rarities: archeological, ethnographic, historical, epigraphic, manuscript, printed, artistic, archives, photographs, etc. The museum has published important scientific works for Kartvelology/Georgian studies and 9 volumes of Hebrew studies. Expeditions are held by the museum in different parts of Georgia, exhibitions, international scientific conferences dedicated to the issues of the history of Georgian Jews, Georgian-Jewish and Georgian-Palestinian relations.

The Georgian National Centre of Manuscripts, located in Tbilisi, Georgia, is a repository of ancient manuscripts, of historical documents and of the private archives by eminent public figures. One of the most significant manuscripts kept in the museum is the Lailashi Bible, which was found in Lailashi village by Giorgi Tsereteli. The manuscript was brought to Georgia in the 1940s and was kept in the Museum of History of Jews until 1951. Since 1957 the manuscript has been kept in the Georgian National Centre of Manuscripts. The Lailashi Bible represents a handwritten version of Torah, accompanied with comments and colorful geometrical decorative figures. It’s also unique due to the fact that it had Jewish inscriptions and some of the geometrical decorations are colorful. The manuscript is written on parchment and is an old testament with masoretic text, which tells us a story of the first humans, the first sin and its consequences, the despature from heaven and the multiplication of humankind, but the Lailashi Bible is considered unexplored due to an assumption that it lacks sixteen pages. A paleographic analysis of the manuscript makes it possible to suggest that it belongs to the X-XI centuries. The manuscript weighs 10 Kilos. There are very few Torahs, around the world, that are made in such a way, mostly Torah is written on a scroll, while the Lailashi bible is a book, which makes it very rare for this period. The book is broken up at the moment, it is bound and doesn’t have a cover, since it needs restoration. The Lailashi bible has always been the center of attention, even criminals were interested in it and attempted to steal it in the 90s. The guard of The Georgian National Centre of Manuscripts was offered 50,000 dollars for the manuscript, but the guard did not give in.

The Georgian National Museum, the biggest union of the country’s leading museums, is a scientific, educational and cultural center. The Georgian National Museum delivers special attention to the study, restoration, conservation and promotion of Jewish collections. Part of the Jewish collections of the Georgian National Museum is presented at the exposition of David Baazov Museum of History of the Jews and Georgian-Jewish Relations. In 2006, 2008, 2010, 2012 Georgian National Museum has held four exhibitions and published three catalogues all dedicated to Jewish collections. And through the projects implemented over the last decade, it became possible to regulate the collections, prepare exhibitions and publications. Exhibitions of Jewish collections presented the culture and the lifestyle of Goergian Jews in the forms of objects used for rituals, everyday life, religious; transcripts; costumes; accessories; amulets; photos, etc. One of the notable items that is kept in Georgian National Museum is the Armazi Bilingual, also referred to as the Stele of Serap. It is dated as the year of 150 and was found in Armaziskhevi, Mtskheta on 25 November of 1940. The bilingual Greco-Aramaic tombstone inscription commemorates the short-lived Serapita and her noble lineage. It contains an unusual, in its ductus and some of its forms, version of the Aramaic alphabet which came to be known as the “Armazi script” although it can also be found outside Armazi, in other parts of Georgia. The discovery of this bilingual revealed many political and cultural parts of the country in the I century, such as institutes in the kingdom and the king of Iberia himself.